Category Archives: North India

Holi Taj! Beauty in perfection – and chaos

Beauty in Perfection – The Taj

The Taj Mahal is such a cliché these days that everyone worries that it won’t live up to the hype.

I and two friends arrived in Agra determined to avoid this. We employed two tactics – first, we crept up on it, visiting the Red Fort to get a the view down the river Yamuna on the first day. Secondly, we arrived during the full moon phase, getting the opportunity to view it by near-full moonlight the night before we visited. Both hinted at what was to come.

The day of the main visit arrived. We arrived at the gates at the recommended ungodly hour.

We immediately found ourselves under fire from a series of would-be guides. Rather than prolong the agony, we selected one partly on the basis that he bore more than a passing resemblance to an Indian version of Oddjob. But when his first sentence in English turned out to be utterly incomprehensible, I had to cut him short. He waddled off, clearly crestfallen, but returned in double-quick time with another man.

I looked our replacement up and down. If you can judge a man by the crease in his trousers, then this guy was top-notch. He was 70, a former schoolteacher with excellent English and a proud, upright bearing. We agreed terms. As he set off at a crisp pace into the main area, I thought it polite to enquire as to his name. Without breaking step he responded “Master!” It was clear who was in charge on this tour.

“Master” and the other guides are convinced (often rightly) that people only really come to the Taj for the photos. They therefore make it their business to know every spot for a “classic shot” on the walk through the garden to the main Mausoleum. Every 50 yards or so, Master would pause, and issue the stern command “Come! Camera! Please!” We were expected to drop everything, give him our cameras, assume the position, and get snapped, while he issued firm commands such as “Back!”, “Please! Come this side!” and “Smile!”

Unfortunately the speed with which he dispatched each photo meant that many of these rendered the Taj’s beautiful symmetry at rather Dutch angles. They are rather wonderful.

As we walked on, his impeccable explanations of the history and the 22-year construction came into their own. His love for this astonishing building came shining through. The beauty of the Taj lies in the minutest detail of an inlaid piece of jade or agate just as much as in the whole building seen from afar. It is a truly gestalt experience.

Three hours with Master at the helm passed in no time at all as he hustled us through back doors and shared his tales gleefully with us.

As we finished the tour, he finally let his guard down, revealing his true name – Shamsad Uddin. Shamsad sheepishly produced a couple of crumpled photos. The first was of him guiding India’s most senior general, the second of him guiding Lalu Prasad Yadav (see previous post).

We had clearly drawn the long straw – it had been our lucky day.

Beauty in Chaos – “very too much Holi!”

I had a taster of the Holi Festival while in Udaipur. As it turned out, that was not even worthy of being called a taster.

Minor celebrations go on for a month, but everything culminates in the main event held on the night of the Full Moon and the following day, when vaste swathes of India become madness personified and throw coloured dye, powder, and sometimes even paints at each other.

As the festival is associated strongly with the Hindu deity Krishna, we decided to head to Vrindavan (near Agra) where he supposedly grew up for the main event. Our rickshaw driver was clear – “Vrindavan is very too much Holi!”

We prepared to leave Agra. Our friendly Punjabi hotel owner warned ominously of ruined cloths and less pleasant substances being flung with abandon in impoverished Vrindavan. I therefore decided to try and blend in, buying a white Kurta Pyjama. Which did nothing of the sort.

Remarkably, my new attire stayed near spotless as we hurtled precariously in a rickshaw up towards our destination, huge bonfires on the roads illuminating our path.

Morning came, and I headed for the Pujah (morning worship) in the Krishna temple to get a sense as to what this was all about. For us Brits, the “Hare Krishna mob” tends to mean the shaven-headed tambourine-banging crowd on Oxford Street or Princes Street. There were a few of those in the temple, but they were vastly outnumbered by Indians demonstrating a level of devotion and love in worship that is amazing to observe and hard to describe.

By 7.30am, it was time to head onto the streets. The madness began. After half an hour we were all covered and had been well and truly “holi’d”. Unfortunately, wandering hands were sadly in abundance and the girls had to head back. I continued to explore alone – for which pictures speak louder than words.




We returned to Agra by train, feeling not the least out of place in dye-spattered clothing. It had been an amazing 24 hours, encompassing two spectacular experiences – one of architectural perfection, one of colourful chaos.

An overnight train last night, and I’m now in Amritsar on the edge of Punjab province by the Pakistani border. More in due course.

[P.S. They say it is good luck when a bird defecates on you. Certainly, since the first incident on my first day in India (Bombay street corner), things have gone pretty well.

The second incident happened exactly 120 days later, in slightly more pleasant surroundings, while gazing at the Taj Mahal. Perhaps the Gods felt I needed an update. Or a reminder.]

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Indian Railways: getting on the right side of the tracks

“Indian Railways” is, by any account, a remarkable organization. Various sources claim that:

a) it is either the largest or second largest (after the Chinese Army) employer in the world
b) the network carries the equivalent of the population of Australia every day
c) it has one of the most complex revenue collection systems in the world

The daily reality is equally astonishing.


We arrived at Mughal Sarai station (just outside Varanasi) at 8.30am, greeted by a cow who had clearly got bored of queueing up for the ever-chaotic Enquiry Office. Although it would be unfair to say this is a frequent sight, you get so used to randomness here that it took a second to register just what a strange picture this was.

Leaving Ermentrude behind, we walked through the upright scanner that most Indian stations now have for these security-conscious times. The operation of these is just as random as the queue for enquiries however – the sound of the beeper alarm is no guarantee that you will be stopped, and if your bag is too big to squeeze through these flimsy structures, doing a quick side-step round the side is usually tolerated by generally bored looking officials.

The train was delayed. I was quite happy to draw on my ever-increasing well of patience. I decided to have a look around.

A couple of young official-looking boys with flimsy fluorescent yellow waistcoats (so loved by officials the world over) walked past. They came over. The usual pleasantries were exchanged, involving interrogation as to our country of origin (more on that in another post). It turned out that they were riding on the trains in a joint WHO/Rotary International programme, administering polio drops to children under five. Given the Australia statistic above, this seemed like a deeply practical initiative.

As the boys walked off to continue their walk, I looked up the platform. There was something wrong. The platform was not just clean, it was close to spotless. I looked up to see a sign:

“REVOLUTION HAS JUST BEGUN FOR COACH CLEANING
Clean n Carewel Services CTS MUGHAL SARAI”

It seemed remarkable. As the Western world privatizes its banking system, could private contracts for railway station maintenance really be establishing a foothold in India?

The train arrived, a mere 90 minutes late, which is actually not bad for a train that had been on the tracks for 10 hours and had at least another 12 to go. (We were joining the Sealdah-Jaipur Express, which cuts a swathe through the Gangetic Plain from Bengal to Rajasthan – click here for route).

Within a few kilometres we were headed into the interminable expanses of countryside, so uniform across the entire country that, as John Keay points out in his History of India, “the traveller – even the Indian traveller – may have difficulty in identifying his whereabouts”.

Despite this uniformity, there is always endless fascination and plenty of food for thought. Within a single minute you pass seemingly random piles of concrete pillars (actually railway sleepers); village settlements with haystacks and flimsy homes with roofs made from plastic sacks; railway crossings with a surprisingly large number of assorted cars, cycles, rickshaws, pigs, cows, monkeys, and foot passengers waiting patiently to cross; a concrete town settlement looking strangely cubist with it’s concrete box housing; school children immaculately dressed on their way to their lessons.

But these are interruptions to the hours spent staring out of the windows at vast tracts of cultivated land as the train trundles on. (It was in Karnataka when the full scale of what these tracts mean first dawned on me – with little to no mechanization in many parts of the country, the crops still have to be harvested. By hand).

We pulled into Allahabad station, where the Ganges and the Yamuna rivers converge. Two men in smart green jump-suits climbed on – one walked purposely through the carriage spraying pungent air freshener everywhere, while another brought on what looked like a steam vacuum cleaner and started cleaning the floors. Someone, somewhere, had spotted the opportunity of these private cleaning contracts. “Clean n Carewel” were clearly a successful outfit.

The opportunity to chat to fellow passengers is one that I rarely turn down (even at the risk of occasionally being sucked into a vortex of interminable conversation). On this journey, my favourite was the Sikh who sniffily picked up the history I was reading, turned straight to the Index and announced loudly that it couldn’t be any good because it only had a dozen pages or so worth of references to Sikhs. I tried to point out that a) the book was 500 pages, b) it endeavoured to cover 5000 years, and c) Sikhism (though an essential part of the mix) hasn’t exactly dominated Indian society since its founding in the late 15th century. But he was not convinced.

We finally pulled into Agra Fort station in the evening, emerging back into the chaos of the streets from the relative tranquility of the journey.

There is a whiff of change in the Indian Railway system. It almost feels like things have even improved while I have been here (although admittedly the sample is rather low and restricted to passenger trains – 70% of Indian Railways revenue comes from shifting freight).

Lalu Prasad Yadav is the man in charge, a bruiser of a politician from the wrong side of the tracks, with a background that is colourful even by Indian political standards. It is he that is credited by some with making the difference, and in a tactic employed the world over in the run-up to elections, he is also promising massive investment.

He is a toughie, from the toughest of the tough lands in India, Bihar. But then as one of my fellow passengers said, the Biharis may be the only ones tough enough to keep up with the pace of change here.

I am in Agra and the surrounding area for a few days.

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Varanasi: Shining Oscars, burning bodies, grasping politicians

I arrived in Varanasi (a.k.a. Benares, Kashi etc) on Wednesday morning, from Delhi. There are many stories to tell from 2 days of random meetings in Delhi, but since then I have had two intriguing and contrasting days in the City of Light.

Grasping the Golden Lady

We were travelling on a cycle rickshaw in the University area when I saw the sign out of the corner of my eye.

Smile Pinki
Felicitations to the Smile Pinki Oscar Winners
Today 5 March. 4pm”

It was 4.15pm. Despite not knowing anything about “Smile Pinki” (other than that it was the other Indian Oscar winner – a documentary), the temptation to follow our noses was too great. We pulled over and joined the crowds heading for the University’s Medical Department Auditorium.

At the front of the stage, 1 Indian woman and 6 Indian men, one of them with a small Golden Oscar statuette in front of him, sat behind tables.

The 300 seats were taken. We found space and perched in an aisle. In no time, there were about 400 in the hall, crammed into every spare space.

We were still unaware of what we had stumbled upon. But as we listened to numerous laborious speeches, it dawned on us that we were witnessing the homecoming of the two main stars of the documentary, a surgeon Dr Subodh Kumar Singh and an anesthetist Dr AN Singh, fresh from their remarkable success at the Academy Awards.

The documentary deals with the Cleft Palate problem (more prevalent in India than most over countries in the world) and a remarkable project to deal with this at Benares University Hospital.

In rural areas of India, children born with Cleft Palate are seen as a curse on the mother, who will blame something like an Eclipse during pregnancy for the deformity. The children often end up ostracized by their communities, and even by their families.

The documentary follows the amazing work of the Smile Train Team at Benares University, as they go out into the surrounding rural areas to convince people that their children are not “monsters” and perform the operation on many children in one of their regular sessions. One of the real insights from the documentary was the practical reason behind the ostracising – prospects of marriages for Cleft Palate children hovered belween slim and nil.

Dr Subodh Kumar Singh was the last to take to the stage. He looked admiringly at the statuette in his hands.

“I feel privileged to be among the few in the world to grasp the Golden Lady!” he said with obvious emotion. “As a doctor, I never thought I would get a chance to walk on the Red Carpet!”No-one could begrudge him his pride. He gave thanks to every member of the teaching staff, auditorium staff, auditorium cleaning staff, family members, ancestors etc. It was a speech worthy of the famously emotional, if lengthy, Oscar monologues.

After an hour of speeches, the crowd were getting restless. When the compere suggested refreshments before the film started, a full-blown revolt seemed possible. The compere wisely took to the stage. “OK, we have heard you. The film starts now!” The 39-minute film (from a mere 100 hours of filming) did not disappoint. After an impassioned rendition of the Indian National Anthem, the famous Varanasi Ghats came into view. There were proud gasps from the crowd. It is a remarkable documentary with no narrated voice-over and no major production work. If you get a chance to see it, do so.

Despite the fact that we were clearly gatecrashers, we managed to wangle our way into the post-film refreshments, and meet the stars themselves. It was all, once again, most bizarre – but then I am starting to realize that is the norm in this country, and certainly for this trip.

Swimming with the Ashes

The contrast with the previous day was stark. I had arrived off a night train, and after a restorative Puri Masala, we headed down to the Ghats, which are the 88 separate series of wide steps leading down to the sacred river Ganges.

Hindus believe that if you die in Varanasi, you achieve instant Moksha (enlightenment). Most are cremated, with their ashes scattered on the river. Pregnant women and children are dumped directly into the river.

We sat by one of the Ghats where bodies are cremated by the side of the river in stacked piles of wood. An interminable stream of bodies were brought to the river wrapped in cloth, dipped in the Ganges, placed on the pyres, and set alight, while others were rowed out to the centre of the river for the final passage. The whole place is suffused with a strange combination of gentleness, spirituality, and matter-of-fact practicality in the face of death. When you believe that we are all spiritual beings merely on a human journey, death becomes a mere passage. There is no need for weeping or wailing – these are solemn, but not unhappy, occasions.

Look around and you notice the dogs defecating nearby, the children urinating in the street, the cows munching on the unidentified flotsam and jetsam at the edge of the river, the half burnt legs and arms being raked back into the pyres, even 21st century intrusions as mobile phones are answered at the side of cremations. It is also challenging to see people bathing in the same river where dead bodies and half-burnt body-parts are floating – the Hindus believe that bathing in the Ganges remits your sins. Strangely, none of this takes away from the essential spirituality of the place.

As a major Hindu religious site, the temples in Varanasi are patrolled by endless bored-looking policemen in the run up to the General Election. Uttar Pradesh will be a fascinating battle-state, and attracts colourful politicians like Mayawati and Mulayam Yadav, both promising endless money for investment in Varanasi and making impassioned denunciations of the other in a rivalry that stretches back more than 20 years.

But with a spiritual tradition that stretches back longer than any city in the world by some accounts, you get the feeling that the people of Varanasi can’t be bought. Somehow, Varanasi’s Oscar award, for a project imbued with such generosity of spirit, says so much more about this city and its potential future.

We head towards Agra tomorrow.

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