Category Archives: ‘mind the gap’ journey 08-09

Varanasi: Shining Oscars, burning bodies, grasping politicians

I arrived in Varanasi (a.k.a. Benares, Kashi etc) on Wednesday morning, from Delhi. There are many stories to tell from 2 days of random meetings in Delhi, but since then I have had two intriguing and contrasting days in the City of Light.

Grasping the Golden Lady

We were travelling on a cycle rickshaw in the University area when I saw the sign out of the corner of my eye.

Smile Pinki
Felicitations to the Smile Pinki Oscar Winners
Today 5 March. 4pm”

It was 4.15pm. Despite not knowing anything about “Smile Pinki” (other than that it was the other Indian Oscar winner – a documentary), the temptation to follow our noses was too great. We pulled over and joined the crowds heading for the University’s Medical Department Auditorium.

At the front of the stage, 1 Indian woman and 6 Indian men, one of them with a small Golden Oscar statuette in front of him, sat behind tables.

The 300 seats were taken. We found space and perched in an aisle. In no time, there were about 400 in the hall, crammed into every spare space.

We were still unaware of what we had stumbled upon. But as we listened to numerous laborious speeches, it dawned on us that we were witnessing the homecoming of the two main stars of the documentary, a surgeon Dr Subodh Kumar Singh and an anesthetist Dr AN Singh, fresh from their remarkable success at the Academy Awards.

The documentary deals with the Cleft Palate problem (more prevalent in India than most over countries in the world) and a remarkable project to deal with this at Benares University Hospital.

In rural areas of India, children born with Cleft Palate are seen as a curse on the mother, who will blame something like an Eclipse during pregnancy for the deformity. The children often end up ostracized by their communities, and even by their families.

The documentary follows the amazing work of the Smile Train Team at Benares University, as they go out into the surrounding rural areas to convince people that their children are not “monsters” and perform the operation on many children in one of their regular sessions. One of the real insights from the documentary was the practical reason behind the ostracising – prospects of marriages for Cleft Palate children hovered belween slim and nil.

Dr Subodh Kumar Singh was the last to take to the stage. He looked admiringly at the statuette in his hands.

“I feel privileged to be among the few in the world to grasp the Golden Lady!” he said with obvious emotion. “As a doctor, I never thought I would get a chance to walk on the Red Carpet!”No-one could begrudge him his pride. He gave thanks to every member of the teaching staff, auditorium staff, auditorium cleaning staff, family members, ancestors etc. It was a speech worthy of the famously emotional, if lengthy, Oscar monologues.

After an hour of speeches, the crowd were getting restless. When the compere suggested refreshments before the film started, a full-blown revolt seemed possible. The compere wisely took to the stage. “OK, we have heard you. The film starts now!” The 39-minute film (from a mere 100 hours of filming) did not disappoint. After an impassioned rendition of the Indian National Anthem, the famous Varanasi Ghats came into view. There were proud gasps from the crowd. It is a remarkable documentary with no narrated voice-over and no major production work. If you get a chance to see it, do so.

Despite the fact that we were clearly gatecrashers, we managed to wangle our way into the post-film refreshments, and meet the stars themselves. It was all, once again, most bizarre – but then I am starting to realize that is the norm in this country, and certainly for this trip.

Swimming with the Ashes

The contrast with the previous day was stark. I had arrived off a night train, and after a restorative Puri Masala, we headed down to the Ghats, which are the 88 separate series of wide steps leading down to the sacred river Ganges.

Hindus believe that if you die in Varanasi, you achieve instant Moksha (enlightenment). Most are cremated, with their ashes scattered on the river. Pregnant women and children are dumped directly into the river.

We sat by one of the Ghats where bodies are cremated by the side of the river in stacked piles of wood. An interminable stream of bodies were brought to the river wrapped in cloth, dipped in the Ganges, placed on the pyres, and set alight, while others were rowed out to the centre of the river for the final passage. The whole place is suffused with a strange combination of gentleness, spirituality, and matter-of-fact practicality in the face of death. When you believe that we are all spiritual beings merely on a human journey, death becomes a mere passage. There is no need for weeping or wailing – these are solemn, but not unhappy, occasions.

Look around and you notice the dogs defecating nearby, the children urinating in the street, the cows munching on the unidentified flotsam and jetsam at the edge of the river, the half burnt legs and arms being raked back into the pyres, even 21st century intrusions as mobile phones are answered at the side of cremations. It is also challenging to see people bathing in the same river where dead bodies and half-burnt body-parts are floating – the Hindus believe that bathing in the Ganges remits your sins. Strangely, none of this takes away from the essential spirituality of the place.

As a major Hindu religious site, the temples in Varanasi are patrolled by endless bored-looking policemen in the run up to the General Election. Uttar Pradesh will be a fascinating battle-state, and attracts colourful politicians like Mayawati and Mulayam Yadav, both promising endless money for investment in Varanasi and making impassioned denunciations of the other in a rivalry that stretches back more than 20 years.

But with a spiritual tradition that stretches back longer than any city in the world by some accounts, you get the feeling that the people of Varanasi can’t be bought. Somehow, Varanasi’s Oscar award, for a project imbued with such generosity of spirit, says so much more about this city and its potential future.

We head towards Agra tomorrow.

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Getting lost in the Delhi Triangle

I have been staying with ex-pat friends in Delhi’s “Defence Colony”, the plush suburb that marks the break between the heritage of both Old and New Delhi in the North, and the sprawling middle class housing projects expanding ever further south.

To misquote Obama, change is coming to Delhi. Things are on the move here – the Commonwealth Games will take place in Delhi in 2010; a massive underground metro is being built (work will continue until 2021); and a Municipal government (led by the unfortunately-named Sheila Dikshit) has just been elected for a third four-year term.

With eight (some say fifteen) different cities built over the centuries, it would take more than the dozen or so days that I am spending here to understand the complexities of Delhi.

Nevertheless, I have had three very distinct impressions of this rapidly evolving city that is destined to play a major role in the 21st century.

A sense of the suburbs

After my slightly bizarre cinema experience in Jaipur, I headed out last night into the deep suburbs to South Delhi to catch Slumdog Millionaire. As my auto-rickshaw jostled for position in the road amid the Toyota, Audi and Suzuki saloons, it was clear that I was entering true aspirant middle-class Delhi.

The Saket PVR cinema complex could be anywhere in the world. The multiplex cinema, surrounded by a McDonalds, a Pizza Hut, a Subway sandwich bar and a few emerging drinking holes; young couples strolling around, while families struggled with errant children, and groups of teenagers congregated on concrete benches; Popcorn, Pepsi and pre-fab Hot Dogs on sale by the box office.

I wandered into the McDonalds before the film. Despite the odd subtle change (the “Big Mac” became the “Chicken Maharaja” – even Ronnie M has worked out that beef don’t sell in India), the similarities were more evident than the differences. The same fixed grin on the servers faces, the obligatory “Have a nice day” with your meal, the tall stainless steel dispensing units shielding the frenetic fast food preparation activity from prying eyes. As I took my Maharaja Meal upstairs, I realised that the only discernible difference was the people –you get a better class of customer in a Delhi Maccy Ds.

If it hadn’t been for the much higher standard of behavior (probably due to the lack of alcohol), the whole thing could have been transplanted into Surbiton. This very average scene is an essential part of the whole Delhi picture.

The film itself seemed to leave a few people uneasy. Moral agonising (in the way that we love in the West) still isn’t the norm in films over here. Bollywood has a tendency to keep things simpler. While the reaction that I had heard in Jaipur was probably at the extreme end, I got the feeling that there were bits of the film that did touch nerves. Which is probably no bad thing.

Remains of the Raj

In the 1930s, the British laid down New Delhi with (as William Dalrymple points out in “City of Djinns” ) more than a whiff of the arrogance and hubris of Nuremberg. The resulting “imperial mass of masonry” still holds the political centre of India, as well as wide boulevards and green spaces which recall the European cities it was built to ape.

For four weeks each year in February and March, the Mughal Gardens (actually created in the 1930s as well) of the Presidential Palace (formerly the Viceroy’s House) are opened to the public. A journalist told me that visiting these is something of a rite of passage for a Delhi-ite, so Mel and I set off on Friday to see what all the fuss is about.

As we passed the laborious security checks and entered the gardens, we both suspected that we were in for another disappointment. A slightly tatty herb garden and a Path-From-Which-You-Must-Not-Stray did not augur well.

Then, as we turned the corner into the Rectangular Garden, we were confronted by a riot of colour that was almost overpowering. The formal layout of the garden is offset by blooming flowers in hues of red, blue, yellow, pink, orange and greens of all kinds. With over 100 types of rose, all beautifully labeled, there were some great names: the “Kiss of Fire”, “Rhapsodie in Blue”, “Doris Trysterman”, “Dr B.P.Lal” (who he? Ed), and my favourite name “Just Joey”. With cameras banned from the Gardens, it was refreshing to be able to simply suck up the atmosphere without the very 21st century obsession with capturing everything digitally (more often than not only to be deleted later).

As we left the Gardens and drove along “Church Lane” past the Cathedral Church of Redemption, I felt privileged to have seen at least one fine legacy of the pre-Independence era.

Making a mess of the Mughals

Walking through the streets of “Old Delhi” (the 17th century Mughal bit) is a bit like being on one of the streets in the futuristic film Bladerunner, only without the cars flying about: the confused jumble of signage, some of it illuminated; the bundles of electrical wires hanging and occasionally crackling and fizzing; the mix of Eurasian and Asian facial types all competing for attention; the occasional hint of a glorious past in patches of architecture peeping out from down a back alley.

In many ways this part of the city is the biggest challenge for the city planners and administrators in Delhi. Even if it feels disorientating and out-of-control for many westerners, the narrow streets and alleys are packed with life, commerce, and people’s livelihoods. Change will not be easy.

At the apex of the Old city is the Red Fort, which was a stronghold for the Mughals, the British and the young Independent India.

Six years ago, the fort was granted UNESCO status on the condition that it got rid of its military garrison. As a result, things have started to look up for what could be an interesting monument with a bit of TLC, though clearly it will take time.

Our guide told us that restoration work on some of the delicate wall-paintings has been halted for 5 years, after an (Indian) NGO sued the Archaeological Survey of India, alleging that the restoration was not faithful to the original and that cleaning practices were damaging the original materials. The case is still being heard in the courts.

—–

Delhi is fascinating. An article in today’s Hindu Times noted (admittedly with a touch of melodrama) that India is now facing potential failed states on three of its six land borders (Pakistan, Nepal and Bangladesh were what they had in mind – the others being Bhutan, Burma and China). Delhi is at the heart of that particular triangle. And the religious mix here certainly continues to hold a degree of repressed tension.

With such a diverse and rich historical background and such a potentially important future role, this is a city to watch.

I leave on Tuesday heading for the Gangetic Plains.

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Bikaner Boozers

Bikaner is one of those towns that doesn’t cut much ice with the Rough Guide: “The smoggy city of BIKANER has little of the aesthetic magic of neighbouring Jaisalmer, Jodhpur and Jaipur…

But what it lacks in tourist-friendly “aesthetic magic” (somewhat questionable in two of the three Js anyway), Bikaner makes up for with a cowboy-style attitude that makes it feel more of a genuine dusty desert city than other cities in Rajasthan.

I arrived here fresh from the Rat Temple. As I knew I was spending a single night here, I checked into the cheapest place in town. This is always something done more in hope than expectation – however much the room looks clean, quiet and comfortable at first site, at that price it is a racing certainty that

a. the toilet won’t flush (check)
b. the bed will have all the flexibility of concrete (check)
c. someone in a next door room will listen to a Bollywood classic at 2am at full volume (check)
d. random heavy goods vans will go past at 3am tooting their horns for no reason (check)
e. roaches will gently nibble at your ear at 4am to wake you up (check)

That was all still to come though, and I set about taking in what sights Bikaner had to offer.

Which didn’t take long. The highlight was the audio-guide for the fort, narrated in a wonderfully proud cut-glass Indian-English accent. We were to be treated to a “plet-HORA of artefacts, some wonderful paraphern-EE-lia from the Raaajpoooot era”. As the tour ended, his final words were so splendid that I wrote them down:

“We have MEANDERED through Junagarh fort together… and STRODE through pages of its history. I hope you have IMBIBED the essence of our customs and traditions, a RARE LEGACY. Before we take leave of each other… [etcetera etcetera]”

By the evening, I was ready for a drink.

In most of Rajasthan, beer is readily available in restaurants. It quickly became apparent that this wasn’t the case in Bikaner. Sensing my thirst, a friendly restaurant owner pointed me in the direction of a small alleyway where he assured me I would find the answer to my prayers.

The bar in question turned out to be a small dimly-lit 20 foot by 20 foot smoke-filled room, with a few tables surrounded by chairs. There was one seat free. I hesitated. The room fell silent. 30 pairs of eyes looked forlornly at me from under vacant drooping eyelids, an all too familiar look perfected in run-down pubs across semi-rural Scotland.

Given my earlier brush with the rats however, I was feeling pretty confident of my ability to handle all-comers, so I settled down in the free chair with a Kingfisher.

As conversation slowly resumed, I took a look around. The similarities with a Scottish boozer were pretty strong. The photocopied sheet of A4 announced “Free peg [shot] of McDowells [whisky] with 2 beer”; the TV high up in the corner of the room flickered silently (although I’m not sure they play Bollywood films in Cowdenbeath bars); the smell of stale alcohol that felt like it hadn’t left the room for months.

As I watched pegs of McDowells disappear with alarming regularity, I realised that this was a bit like an Indian tourist sitting in said bar in Cowdenbeath. One beer was enough. I suddenly felt deeply conspicuous, and left.

I returned to my hotel with the night’s pleasures still to come, reflecting on the fact that booze is one language that is truly (and sometimes sadly) international.

Back to Delhi tomorrow.

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