[continued from previous post]
No. 2 Lee Road
From the Kali Temple, I jumped in a taxi for Lee Road. The bloody sacrifice I had just witnessed had made me think that I might be running around like a headless… goat. (It’s quite a sight I can tell you. Not for the squeamish).
But persistence is the name of the game, and I was full of hope that I might find something at the house where my grandparents spent their last few years in Calcutta.
As we turned into Lee Road half an hour later, my heart sank. Looking up the street, all I could see were large office buildings and shopping complexes. It all felt a bit depressing.
Nevertheless, I wanted to explore. I asked the driver to pull over and walked up towards a busy junction at the top pf the road
I walked past Number 4, a three storey office block for the ITC, a large Indian conglomerate that has expanded beyond its tobacco origins. Then Number 2 crept into view. There it was – set back from the road behind some trees was a crumbling period building, the house where my grandparents lived, still standing.
I walked through the gates and in through the ornate wooden doors, climbing a wide staircase past dusty-looking office doors that showed little sign if life. I reached the top floor. It was marked “ITC Transit Flat”. I rang the bell.
The door was opened by a (justifiably puzzled) Indian man. It took a few minutes and a phone call to a mysterious “boss” before I crossed the threshold. I had been more than lucky – the man was the flat manager, on a short (15-minute) visit to the flat to prepare for visitors.
The smart 4-bedroom flat inside is used by the top brass at ITC as they pass through Calcutta. As the flat manager astutely observed that “… At that time there was a British King, now there are Indian Kings – Wipro, ITC, even CEO of Pepsico!”
It was easy though, to imagine my grandparents living here and watching the Raj ebb away into history.
After walking around, we sat down for tea. The normal sequence of introductory questions commenced. I gave the standard answers – you can work out the questions. (If you’ve been to India you’ve heard them a thousand times).
“I’m from Scotland.”
[Clarifying Question 1A]
“It’s in the UK.”
[Clarifying Question 1B]
“Near England. OK, England.”
“Thirty-fi… Thirty seven.”
“No I’m not married. Maybe one day.”
(One gets used to the offers of marriage assistance here in India. On this particular occasion, there was a (perfectly innocent) supplementary enquiry – did I want a love-match or an arranged marriage? I patiently explained the nature of the western Romantic Ideal. He wasn’t convinced).
A journey into Jute – Gourepore Revisited
There was still one piece of the jigsaw that I needed to put in place relating to my grandfather’s time in Calcutta. In the late 1920s, he had moved from his initial work (Tea) into Jute. This had meant some hard yards traveling to and from the Mills. Here’s what he said in his notes:
“A few years had to pass before I could study jute, that is, how to buy the raw material, how to run a mill, and how to sell the goods. Never having been in Dundee [“Juteopolis” in the UK], I had to live at the Barry Mills and travel to and from Calcutta daily, and though a longer day could hardly be imagined, for one had to be up at dawn to see the parcels arriving from up-country, it was full of interest all the time. The Gourepore Mill was something to be proud of as the quality of the cloth made there enjoyed a high reputation. And of course orders were made for millions of yards.”
Finding Gourepore was my final mission.
Maps aren’t that easy to come by in India, so I had kept my eyes peeled for potential clues while I was walking around the commercial district earlier in the week. After a few dead ends, I spotted a sign saying “Jute Balers Association – celebrating 100 years of service”. I walked in.
The space inside had the whiff of a (sadly under-used) trading/auction room. A few men sat round tables drinking tea and chatting. I walked over and explained my mission. I was directed to a poorly-lit room in the corner, and told to wait.
After a while, a thin elderly man with translucent skin walked in and sat opposite me. I again explained my purpose and handed him my grandfather’s photos and the type-written notes. As he read them, a wan smile came over his face.
Sometimes I really do wonder whether someone is watching over me on this trip. It transpired that he had been the manager of the mill between 1964 and 1974. As we chatted about the past, he confirmed that the mills still existed (“though they have changed”) and wrote down detailed instructions for two rail journeys to get me there.
I set off the next morning. With an introduction from none other than Mr. Phanibhusan Bannerjee Esq., CEO of the Jute Balers Association), I felt not unduly confident.
The train journeys and the four hours I spent in Gourepore were a story in themselves. But that can wait. Suffice to say that, though the mills are now under Government protection (I could not therefore get inside the compounds) the buildings remain.
With four eager 18-year-old guides from the local village, I got what I came for. We dodged our way round some guards to see some of the buildings, climbed on walls to see others, and even managed to take an updated photo of the bridge over the River Hooghly that I had always been fascinated by. It was a hoot. In baking heat.
Since then (two days ago), I have been enjoying Calcutta at leisure, soaking up the deep Bengali cultural heritage while walking the streets, meeting with a former Indian MP now a Christian Missionary, visiting Mother Theresa’s resting place, and taking in the amazing film “Firaaq”. (It’s an intensely human take on the 2002 Gujarat riots, and I would highly recommend it). I have got so used to following Indian language films through the facial expressions alone that I don’t know what I’ll do when I see an English one again.